Reflections on the Sacred Liturgy for Parish Use

Day: June 13, 2019

Reflections on The Exaltation of the Holy Cross, September 14

Reflections on the Feast of the Exaltation of the Holy Cross

Fr. Kurt Belsole, OSB

September 14, 2008

Today’s feast, which we share with Orthodox Christians, commemorates the finding of the true Cross by St. Helena on September 14, 320 and the consecration of the church of the Holy Sepulcher at Jerusalem.

Just as Holy Thursday is so great a feast with so much to celebrate that it gives rise to the additional solemnity of Corpus Christi, the same is true of Good Friday, there is too much to celebrate for the mystery of redemption wrought through Christ and his Cross to be confined to a single day.  So, in a sense, today is a little Good Friday, the day when Christ’s sacrifice on the cross triumphs over the powers of hell, and the devil who had conquered by the tree of the knowledge of good and evil is himself conquered by the tree of the cross. 

Orthodox Christians in Greece even celebrate this feast by observing the Good Friday fast.  A number of years ago, when asked about how they could celebrate a feast by fasting, the Orthodox Archbishop of Volos replied and said that it is a matter of the heart.  They could not celebrate the feast of the Exaltation of the Holy Cross without entering into the mystery of the cross by the Good Friday fast.

In terms of natural sacredness and Christian liturgy, it is worth noting that we are entering now into a period of autumn, and the days are already becoming noticeably shorter.  Good Friday is a feast of springtime when the light clearly triumphs over darkness.  Now as we approach the beginning of autumn, the Cross of Christ is raised against the encroaching darkness so that in the radiance of Christ and his Cross even night becomes as day.

It is helpful also to note that first antiphon for today’s Office of Readings: “Ecce crucem Domini; fugite, partes adversae; vicit leo de tribu Iuda, radix David, alleluia” (Behold the cross of the Lord!  Flee, ye, hostile powers!  The Lion of the tribe of Judah, the root of David has conquered. Alleluia) is engraved on the base of the obelisk in the center of Saint Peter’s Square; and what was once a sign of pagan worship is now surmounted by the cross.

In fact, the obelisk in the center of Saint Peter’s Square in Rome, after it had been exorcized, was erected on that site on the Feast of the Exaltation of the Holy Cross, September 14, 1586.

Reflections on the Days of Pentecost Being Fulfilled, Year C

“When Days of Pentecost Were Fulfilled”

Reflections on Pentecost

as the Culmination of the Easter Season of Fifty Days

Year C

Fr. Kurt Belsole, O.S.B.

May 15, 2016

“When the days of Pentecost were fulfilled,

 they were all together in one place. Alleluia.”

“Dum complerentur dies Pentecostes,

erant omnes pariter in eodem loco, alleluia.”

This great antiphon for the first psalm of Evening Prayer I of Pentecost provides us with the occasion to reflect on what it means for the days of Pentecost to be fulfilled.  A simple glance back at the mysteries we have celebrated and the gospel passages that the Church has proclaimed to us in the sacred liturgy during this Easter Season can give us a taste of what it means for the “days of Pentecost to be fulfilled.”

Easter Sunday

  • For they did not yet understand the Scripture that he had to rise from the dead.

Second Sunday of Easter

  • On the evening of that first day of the week, . . . Jesus came and stood in their midst and said: “Peace be with you.” (It is noteworthy that not only the Resurrection, but also the appearances of the resurrected Lord tend to take place on Sunday—except in the Appendix to the Gospel of John.  The Resurrection happened with no one seeing it—and, to be honest, the simple fact of the Resurrection had no effect in their lives.  They may well have slept through it!  It was only when the resurrected Christ appeared to them—with all that that means—that they discovered the meaning and power of the Resurrection. Again, he tends to appear on Sunday.)
  • He showed them his hands and his side (The resurrected Christ is raised with his wounds—the wounds themselves are part of his glory—they themselves show his love.)
  • The disciples rejoiced when they saw the Lord.
  • He breathed on them and said: “Receive the Holy Spirit . . . whose sins you forgive, are forgiven them.”
  • A week later (again on Sunday), Jesus came and stood in their midst
  • Thomas said to him: “My Lord and my God.”
  • These are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.


Third Sunday of Easter

  • Jesus revealed himself again to his disciples at the Sea of Tiberius.
  • The disciple whom Jesus loved said to Peter, “It is the Lord.”
  • “Simon, son of John, do you love me?”
  • “Simon, son of John, do you love me?”
  • “Simon, son of John, do you love me?”
  • “Feed my sheep.”
  • “When you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
  • He said this signifying by what kind of death he would glorify God.  And when he had said this, he said to him, “Follow me.”

Fourth Sunday of Easter

  • “My sheep hear my voice; I know them, and they follow me.”
  • “I give them eternal life.”
  • “They shall never perish.”
  • “No one can take them out of my hand.”

Fifth Sunday of Easter

  • “Now is the Son of Man glorified.”
  • “God is glorified in him.”
  • “Love one another.”
  • “This is how all will know that you are my disciples, if you have love for one another.”

Sixth Sunday of Easter

  • “My Father will love him, and we will come to him and make our dwelling with him.”
  • “The Advocate, the Holy Spirit, whom the Father will send in my name will teach you everything and remind you of all that I told you.”
  • “Peace I leave with you.”
  • “Do not let your hearts be troubled or afraid.”
  • “I will come back to you.”

Ascension

  • “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.”
  • He raised his hands and blessed them.
  • They returned to Jerusalem with great joy, and they were continually in the temple praising God.


Seventh Sunday of Easter

  • “Holy Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one.”
  • “Father, they are your gift to me.”
  • “I wish that they may see my glory.”
  • “I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”

And this all crescendos to the great gospel of the Mass for the Vigil of Pentecost:

  • Jesus stood up and cried out saying: “If anyone thirsts, let him come to me and drink.  As is said in Scripture, ‘Rivers of living water will flow from within him.’”  He said this in reference to the Spirit that those who came to believe in him were to receive.

So these are just some of the marvelous works of God that we have heard proclaimed and that we have celebrated during the fifty days of the Easter season while the days of Pentecost were being fulfilled: resurrection, appearance, wounds, glory, eternal life, indwelling, the Advocate, peace, praise of God, loving one another, and rivers of living water flowing from within.

[P.S.: I realize that the translation in the breviary translates the antiphon as “On the day of Pentecost they had all gathered together in one place, alleluia.”  But the translation of the same text in the first reading of Mass for Pentecost Sunday is much more faithful: “When the time for Pentecost was fulfilled, they were all in one place together” (Acts 2:1).]

Reflections on the Days of Pentecost Being Fulfilled, Year A

“When the Days of Pentecost Were Fulfilled”

Reflections on the Solemnity of Pentecost

as the Culmination of the Easter Season of Fifty Days

Year A

Fr. Kurt Belsole, O.S.B.

June 5, 2014

“When the days of Pentecost were fulfilled,

 they were all together in one place. Alleluia.”

“Dum complerentur dies Pentecostes,

erant omnes pariter in eodem loco, alleluia.”

This great antiphon for the first psalm of Evening Prayer I of Pentecost provides us with the occasion to reflect on what it means for the days of Pentecost to be fulfilled.  A simple glance back at the mysteries we have celebrated and the gospel passages that the Church has proclaimed to us in the sacred liturgy during this Easter Season can give us a taste of what it means for the “days of Pentecost to be fulfilled.”

Easter Sunday

  • For they did not yet understand the Scripture that he had to rise from the dead.

Second Sunday of Easter

  • On the evening of that first day of the week, . . . Jesus came and stood in their midst and said: “Peace be with you.” (It is noteworthy that not only the Resurrection, but also the appearances of the resurrected Lord tend to take place on Sunday—except in the Appendix to the Gospel of John.  The Resurrection happened with no one seeing it—and, to be honest, the simple fact of the Resurrection had no effect on the lives of the disciples.  They may well have slept through it!  It was only when the resurrected Christ appeared to them—with all that that means—that they discovered the meaning and power of the resurrection. Again, he tends to appear on Sunday.)
  • He showed them his hands and his side (The resurrected Christ is raised with his wounds—the wounds themselves are part of his glory—they themselves show his love.)
  • The disciples rejoiced when they saw the Lord.
  • He breathed on them and said: “Receive the Holy Spirit . . . whose sins you forgive, are forgiven them.”
  • A week later (again on Sunday), Jesus came and stood in their midst
  • Thomas said to him: “My Lord and my God.”
  • These are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.


Third Sunday of Easter

  • Two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus.
  • Jesus himself drew near and walked with them.
  • “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people.”
  • “Some women of our group have astounded us . . . they did not find the body . . . they came back and reported that they had indeed seen a vision of angels who announced that he was alive.”
  • “Was it not necessary that the Christ should suffer these things and enter into his glory?”
  • He interpreted what referred to him in all the scriptures.
  • He took bread, said the blessing, broke it, and gave it to them.
  • With that their eyes were opened and they recognized him.
  • “Were our hearts not burning within us while he spoke to us on the way and opened the Scriptures to us?”
  • “The Lord has truly been raised and has appeared to Simon!”
  • He was made known to them in the breaking of bread.

Fourth Sunday of Easter

  • “The sheep hear his voice, as the shepherd calls his own sheep by name and leads them out.”
  • “He walks ahead of them, and the sheep follow him.”
  • “They recognize his voice.”
  • “I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.”
  • “I came so that they might have life and have it more abundantly.”

Fifth Sunday of Easter

  • “Do not let your hearts be troubled.”
  • “Have faith in God; have faith also in me.”
  • “In my Father’s house there are many dwelling places.”
  • “I will come back again and take you to myself.”
  • “I am the way and the truth and the life.”
  • “No one comes to the Father except through me.”
  • “Whoever has seen me has seen the Father.”

Sixth Sunday of Easter

  • “If you love me, keep my commandments.”
  • “I will ask the Father, and he will give you another Advocate to be with you always.”
  • “I will not leave you orphans; I will come to you.”
  • “Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”


Ascension

  • Jesus approached and said to them, “All power in heaven and on earth has been given to me.”
  • “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”
  • Behold, I am with you always, until the end of the age.”

Seventh Sunday of Easter

  • “Give glory to your son, so that your son may glorify you.”
  • “That your son may give eternal life to all you gave him.”
  • “This is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.”
  • “They belonged to you, and you gave them to me.”
  • “I pray for them.”
  • “I have been glorified in them.”

And this all crescendos to the great gospel of the Mass for the Vigil of Pentecost:

  • Jesus stood up and exclaimed: “Let anyone who thirsts come to me and drink. As Scripture says: ‘Rivers of living water will flow from within him who believes in me.’” He said this in reference to the Spirit that those who came to believe in him were to receive.

So these are just some of the marvelous works of God that we have heard proclaimed and that we have celebrated during the fifty days of the Easter season while the days of Pentecost were being fulfilled: resurrection, Jesus in our midst, peace, Jesus drawing near, he explained the scriptures, their eyes were opened, glory, the Advocate, having life more abundantly, Christ being with us all days, and rivers of living water flowing from within.

May you always be overcome with paschal joy!

Blessed Pentecost.

[P.S.: I realize that the translation in the breviary translates the antiphon as “On the day of Pentecost they had all gathered together in one place, alleluia.”  But the translation of the same text in the first reading of Mass for Pentecost Sunday is much more faithful: “When the time for Pentecost was fulfilled, they were all in one place together” (Acts 2:1).]

Reflections on the Days of Pentecost Being Fulfilled, Year B

“When the Time for Pentecost Was Fulfilled”

Reflections on Pentecost as the Culmination of the Easter Season of Fifty Days

Year B

Fr. Kurt Belsole, O.S.B.

May 22, 2015

Revised: May 19, 2018

“When the time for Pentecost was fulfilled,

 they were all together in one place. Alleluia.”

“Dum complerentur dies Pentecostes,

erant omnes pariter in eodem loco, alleluia.”

This great antiphon for the first psalm of Evening Prayer I of Pentecost provides us with the occasion to reflect on what it means for the time for Pentecost to be fulfilled.  A simple glance back at Christ bringing the paschal mystery to fulfillment and looking again at just some of the gospels that the Church has proclaimed to us in the sacred liturgy during the Easter Season this year can give us a taste of what it means for the time for Pentecost to be fulfilled.

Easter Sunday

  • “Why do you seek the living one among the dead?  He has been raised; he is not here.”

Second Sunday of Easter

  • Jesus came and stood in their midst and said: “Peace be with you.”
  • He showed them his hands and his side.
  • The disciples rejoiced when they saw the Lord.
  • He breathed on them and said: “Receive the Holy Spirit . . . whose sins you forgive, are forgiven them.”
  • Thomas said to him: “My Lord and my God.”

Third Sunday of Easter

  • He stood in their midst . . . they were incredulous with joy.
  • “Everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.”
  • He opened their minds to understand the Scriptures.
  • “Thus it is written that the Christ would suffer and rise from the dead on the third day.”

Fourth Sunday of Easter

  • “I am the good shepherd.  A good shepherd lays down his life for his sheep.”
  • “I know mine and mine know me.”
  • “I have power to lay it down and power to take it up again.”

Fifth Sunday of Easter

  • “I am the vine.  You are the branches.  Whoever remains in me and I in him will bear much fruit.”
  • “In this my Father is glorified, that you bear much fruit and become my disciples.”

Sixth Sunday of Easter

  • “As the Father loves me, so also do I love you.  Remain in my love.”
  • “This is my commandment; love one another as I have loved you.”
  • “There is no greater love than this, to lay down one’s life for one’s friends.”
  • “You are my friends if you do what I command you.”
  • “It was not you who chose me, but I who chose you and appointed you to go forth and bear fruit that will last.”
  • “This I command you: love one another.”

Ascension

  • “Go into the whole world and proclaim the gospel to every creature.  Whoever believes and is baptized will be saved.”
  • The Lord Jesus . . . was taken up into heaven and took his seat at the right hand of God.
  • They went forth and preached everywhere, the Lord working with them, and confirming the word through accompanying signs.

Seventh Sunday of Easter

  • “Heavenly Father . . . may they be one just as we are one.”
  •  “I say this in the world that they may share my joy completely.”
  • “I do not ask that you take them out of the world but that you keep them from the evil one.”
  • “Consecrate them in truth.”
  • “As you sent me into the world, so I send them into the world.”
  • “I consecrate myself for them.”

And this all crescendos to the great gospel of the Mass for the Vigil of Pentecost:

  • Jesus stood up and cried out saying: “If anyone thirsts, let him come to me and drink.  As is said in Scripture, ‘Rivers of living water will flow from within him.’” He said this in reference to the Spirit that those who came to believe in him were to receive.


So these are just some of the magnalia Dei, the marvelous works of God, that we have heard proclaimed and that we have celebrated during the fifty days of the Easter season—while the day of Pentecost was being fulfilled—“he has been raised”, peace, the disciples rejoiced when they saw the Lord, sins are forgiven, they were incredulous with joy, remain in my love, I chose you, love one another, rivers of living water will flow from within him.

Blessed Pentecost!

[P.S.: I realize that the translation in the breviary translates the antiphon as “On the day of Pentecost they had all gathered together in one place, alleluia.”  But the translation of the same text in the first reading of Mass for Pentecost Sunday is much more faithful: “When the time for Pentecost was fulfilled, they were all in one place together” (Acts 2:1).]

Reflections on Corpus Christi

Fr. Kurt Belsole, O.S.B.

May 29, 2013

Today with Evening Prayer I, we begin the celebration of the Solemnity of Corpus Christi, in its full title the Solemnity of the Body and Blood of the Lord; and in a sense we are transported back to Holy Thursday as the Church celebrates once again the solemn commemoration of the institution of the sacrament of the Body and Blood of the Lord.

“Why,” one might ask, “do we have a second feast observing the Lord giving us the Eucharist?”  Fundamentally, I believe that the answer lies in the fact that what we commemorate on Holy Thursday is just too much for one day.  In a sense, Holy Thursday overflows with grace and blessing too abundant for a single day of celebration.  On Holy Thursday, in order of importance, the Church celebrates the giving of the Eucharist, the gift of priesthood, and fraternal service in the washing of the feet.  Consequently, the Church today celebrates another feast which focuses specifically on the gift of the Eucharist.

The connection with Holy Thursday is perhaps most evident in the hymn which the Church assigns to Evening Prayer, for both Evening Prayer I and Evening Prayer II, the Pange Lingua including the two final verses that we are most familiar with as the Tantum Ergo sung at Benediction.  But as we sing that hymn at Evening Prayer on Corpus Christi, it would be most helpful to recall that we also sing that hymn on Holy Thursday as we process in the transfer of the Holy Eucharist—so closely are these two feasts bound together. 

Most likely the Pange Lingua is from the pen of Saint Thomas Aquinas since Pope Urban IV asked him to compose the Office of Corpus Christi when he instituted it in the year 1264.  The Pange Lingua is one of the gems of Christian Latin hymnody and remarkable for both the beauty of its melody and the clarity of its dogmatic teaching.  Father Matthew Britt, in his book The Hymns of the Breviary, termed it the most beautiful of the great Eucharistic hymns of Saint Thomas, and Father Anselmo Lentini, in his book Te Decet Laus, which provides the text and notes on the hymns of the Liturgy of the Hours as revised after Vatican II, comments that the Pange Lingua made its way into not just several breviaries, but into all of them.

Also as this feast is so characterized by a focus on the Blessed Sacrament and the devotions which accompany it, e.g., Eucharistic Exposition, that it has also appropriately been termed a feast of devotion, and the devotion can be understood in a certain sense in the compositio loci (composition of place).  Other devotional practices throughout the liturgical year employ the compositio loci: the Christmas Crib fosters our meditation on the Nativity of the Lord, the Stations of the Cross foster our meditation on the Lord’s Passion, but Eucharistic Exposition on Corpus Christi, in a sense, completes and transcends these.  It sets before us not the Nativity nor the Passion, but the very Kingdom of God.  With the Lord himself before us in the Blessed Sacrament, the composition of place is of the Kingdom where the Lord reigns triumphant and his People are joined in adoration.  Quite properly, the gifts of the Magi are present as well: the gold for the King and the incense for our God, only the myrrh is missing because Christ is risen and dies no more.

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